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THE MESSAGE OF THE DIVINE ILIAD Volume 1 Chapter 6 - GENIUS INHERENT IN EVERYONE

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VI GENIUS INHERENT IN EVERYONE I shall read to you from THE DIVINE ILIAD. I wish these words to be  burned into your consciousness because they are fraught with much  meaning. “Man is Light when he knows that he is Light. Through My Light alone  can man know Me. “To know Me is to be Me. “When man knows the Light which binds all things to Me , he is then  ONE with Me. “Behold in Me the One, inseparable. “Two things there are not in MY universe. There is but one. “Everything that is, is of every other thing that is. Nothing is of itself  alone. All things are indissoulably united. “this is a universe of seeming: an imaged universe of thinking: an action  universe of desiring. That which Mind desires will appear in the image of  that desire. “Desire ye what ye will and, behold, it standeth before thee. Throughout  the aeons it has been thine without thy knowing, e’en though thou hast  but just asked for it. “Sit ye not and ask, acting not, for thy desire will

THE MESSAGE OF THE DIVINE ILIAD Volume 1 Chapter 5 - ARE WE REALLY ALIVE?

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V ARE WE REALLY ALIVE? There is such confusion concerning Life and the Life Principle.  In  animate beings, we generally think of the Life Principle as the pulsing  heartbeat---so we say that bodies live when the heart is beating and that  they die when the heart stops beating. The fact is that bodies neither live nor die. Bodies express life, but the  expression of life is not Life. Life is in the one still motionless Light of  the Creator Himself, and is expressed in bodies as an extension of life  evidenced in Nature.   The Creator alone lives as the One Universal  Being.   The Creator alone lives as the One Universal Being.   The Creator  is LIGHT —one still Light of all-knowing.   Creation is God’s knowing  expressed by His thinking. The whole creating universe, therefore, is but a pulsing electric record  of God’s thinking expressed by electric waves of motion. Man’s body is,  therefore, but states of motion which record the idea of man as one part  o